01. There are compositional aesthetic procedures that have the capacity to produce sensible worlds, places where we can experience other ways of being and relating. This may have consequences for an experience of self-organization as long as a political process to bring the aesthetic experience in excess of itself, installing the desire to become contaminated by the constitutional capacity the rest of their lives (in) common. There is an aesthetic experience prefigurative function allows us to experience the way in which certain musical styles-real, symbolic and imaginary, is a new world.
02. The other mode of bonding happens when, in the very construction of an experience of self-organization, is necessary to resort to methods of regimes of sensitivity settings. There will need to enable tools from the field of aesthetic practices, which will have a role here than prefigurative-configurational to produce these new modes of construction of perceptions. And then the politics will work on the point of making these regimes inconsistency, ie, to avoid producing a tautological closure in which only see what the regime knows actively look to see, opening for innovation from non- -identity of the processes themselves.
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